CHAPTER VII. [Pg 391] "Don't you love to see Charlotte and him look at each other in that steady way when they're talking together?" Camille asked me later. But rather coldly I inquired why I should; I felt acutely enough without admitting it to Camille, that Charlotte and Ferry were meeting on ground far above me; and when Gholson, in his turn, called to my notice, in Charlotte's case, this unique gaze, and contrasted it with her beautiful yet strangely childish mouth, I asked a second time why she was here, anyhow. CHAPTER TWO W. CLARKSON. Wig-maker to the Seventh International. "It mustn't happen," said the Doctor, recovering slightly, "that's the flat fact. If it's food you require, then food you shall have." "I should like you to see Mamie first," said Hetty. She spoke coolly enough, but her heart was beating furiously. "She is not at all well tonight. Dr. Bruce has been here, and says she is not to be left alone. A mother's care----" beautiful commentary on human nature. Now that we may stay up as long With regard to the universal soul of Nature, there is, indeed, no difficulty at all. In giving a sensible realisation to the noetic ideas, she suffers no degradation or pollution by contact with the lower elements of matter. Enthroned on the outer verge of the cosmos, she governs the whole course of Nature by a simple exercise of volition, and in the enjoyment of a felicity which remains undisturbed by passion or desire. But just as we have seen the supreme Nous resolving itself into a multitude of individual intelligences, so also does the cosmic soul produce many lesser or partial souls of which our own is one. Now these derivative souls cannot all be equal, for that would be to defeat the purpose of creation, which is to realise all the possibilities of creation from the highest to the lowest. Thus each has an office corresponding to her place in the scale of perfection.452 We may say of the human soul that she stoops to conquer. Her mission is to cope with the more recalcitrant forms of matter. It is to the struggle with their impurities that the troubles and passions of our life are due. By yielding to earthly temptations, we suffer a second fall, and one much more real than the first; by overcoming them, as is perfectly in our power to do, we give scope and exercise to faculties which would otherwise307 have remained dormant and unknown. Moreover, our soul retains the privilege of returning to her former abode, enriched by the experience acquired in this world, and with that clearer perception of good which the knowledge of its opposite alone can supply. Nay, paradoxical as the assertion may seem, she has not entirely descended to earth, but remains in partial communication with the noetic world by virtue of her reasoning faculty; that is to say, when its intuitions are not darkened and disturbed by the triumph of sensuous impressions over the lower soul. On this and on many other occasions, Plotinus betrays a glimmering consciousness that his philosophy is purely subjective, and that its attempted transcendentalism is, in truth, a projection of psychological distinctions into the external world. Starting with the familiar division of human nature into body, soul, and spirit (or reason), he endeavours to find an objective counterpart for each. Body is represented by the material universe, soul by the animating principle of Nature, reason by the extramundane Nous. Under these three heads is comprised the totality of real existence; but existence itself has to be accounted for by a principle lying above and beyond it, which has still to be obtained by an effort of abstraction from the data that self-consciousness supplies.453 For a long minute Dick, Larry and Sandy stood in a compact group, feeling rather stunned by the sudden springing of the trap, as they considered the closed hangar. The elections were now carried on with all the fire and zeal of the two parties. The Tories boasted of their successful efforts to stem the tide of expenditure for the war, to staunch the flow of blood, and restore all the blessings of peace. The Whigs, on the contrary, made the most of their opposition to the Treaty of Commerce, which they represented as designed to sacrifice our trade to the insane regard now shown to the French. To show their interest in trade, they wore locks of wool in their hats; and the Tories, to show their attachment to the Restoration and the Crown, wore green twigs of oak. Never was shown more completely the want of logical reason in the populace, for whilst they were declaring their zeal for the Protestant succession, and whilst burning in effigy on the 18th of November—Queen Bess's day—the Pope, the Devil, and the Pretender, they sent up a powerful majority of the men who were secretly growing more and more favourable to the Pretender's return. Never, indeed, had the chances of his restoration appeared so great. General Stanhope, on the close of the elections, told the Hanoverian minister that the majority was against them, and that if things continued ever so short a time on the present footing, the Elector would not come to the Crown unless he came with an army. "Great Jehosephat, Si," remonstrated Shorty; "it'll take 'em a month to learn all that." "Here, drop that, drop that, you little brat. What 'd I tell you? That you mustn't fetch a rag of anything you see in here, except with the point o' your bayonet and with your bayonet on your gun. drop it, I tell you." 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